“Wellbeing for Writers” revisited

Five years ago I wrote a short ebook called Wellbeing for Writers, based on my experience of having writers as clients in my life coaching and Bach flower practice, and on the rewards and challenges of my own writing career. It contains practical tips about technical and commercial aspects for those new to the field, but is mainly focused on psychological ones that may also be relevant for experienced authors. Why do you write, and is it primarily for yourself or for your readers? How to protect time for writing when working from home with family responsibilities? How to respond to rejection and criticism? How to overcome a phobia of marketing? How to avoid the physical and mental health problems that particularly affect writers? What personal qualities and values are relevant to fulfilment and success?

Wellbeing for Writers had sales and positive reviews to begin with, but then lapsed into obscurity like so many of the other books on Amazon (according to one unofficial estimate, there are over 48 million of them now). I had more or less forgotten about it myself until an email inquiry prompted me to read it again and make a few updates.

Revising an older book can be a rather tedious task and is often neglected, though with non-fiction topics for which new knowledge and information frequently become available, it really ought to be done every few years. The content of Wellbeing for Writers required little change apart from a few corrections. Some of the website links had become invalid and, to my embarrassment, I found that Virginia Woolf’s name had been wrongly spelled in the original version.

Wellbeing for Writers by Jennifer Barraclough, ASIN B00YWEK97Y, is available from your local Amazon store in Kindle format (if you don’t have a Kindle you can read it with the Kindle App on another device).

Stoicism for writers and healers

I’ve been reading some basic books about Stoic philosophy, which originated in Ancient Greece and Rome, and describes a path to a good and happy life lived in harmony with others and with nature. It has much in common with other systems and many of the ideas were already familiar to me from Buddhism, Christianity and modern psychological therapies, but it is refreshing to have them presented in clear practical terms. Here are a few thoughts from a novice student of Stoicism.

One of the principles stated by Epictetus (50-135 AD) resonates strongly with me. He wrote that “some things are up to us and some things are not up to us”, so it follows that we are well advised to focus only on what is within our control – which includes very little except our own judgements and behaviours. This may sound simple and obvious (and the “serenity prayer” of St Francis, which I have heard so many times, says something similar) and yet I am certainly not alone in having wasted much futile effort and distress over things which I have no power to change. Applying this principle would avoid many of the hassles of daily life, such as frustration in a traffic jam or irritation with an untidy workmate. It is also relevant to both the two fields – writing and medicine – in which I have spent my career.

As a writer it is up to me to make my books “the best they can be”, to choose whether to submit them to traditional publishers or to publish independently, and decide how much time and money to spend on marketing. But whether people want to buy my books, and whether readers like them, is not up to me. So there is no point in getting upset over rejection letters, lack of sales or negative reviews – in theory. In practice, overcoming the desire for external validation and becoming more tolerant of criticism requires mental discipline and training.

Turning to the medical field, again there is a dichotomy between what is “up to us” and what is not in relation to physical health. We can make choices about many aspects of our lifestyle and behaviour, such as diet and exercise, in the hope of preventing or recovering from disease. But there is no guarantee that our efforts will be successful, and nor can we change some of the other factors such as our genetic susceptibilities, exposure to pathogens in the environment, the inevitable deterioration of our bodies as they age. The dichotomy between what we can or cannot control is not always acknowledged. Some put all their faith in external treatments with drugs and surgery, and ignore what patients can do to help themselves. Others advocate total personal responsibility for health, and risk making patients feel guilty for being ill. Both extremes are potentially dangerous.

There is of course much more to Stoic philosophy than this and, having enrolled in the annual online event Stoic Week which is about to start, perhaps I will write more blog post(s) on this subject.